• Blog
  • About
  • Mailing List
Menu

The Mindful Catholic

Street Address
City, State, Zip
Phone Number
God in everything We do

Your Custom Text Here

The Mindful Catholic

  • Blog
  • About
  • Mailing List

The Feast of Empty Hands: When You Have Nothing Left to Bring to God

August 2, 2026 Kurt Henson

A reflection on Isaiah 55:1–3, Psalm 145:8–9, 15–18, Romans 8:35, 37–39, and Matthew 14:13–21

🎧 Prefer to listen? Press play… 

I found myself standing in front of the open pantry late one night, looking for something to eat even though I was not actually hungry.

I had already checked the refrigerator.

Then the freezer.

Then the pantry again, as though something new might have appeared during the thirty seconds I had been gone.

It had been a long week. I was tired, behind on things, and carrying that restless feeling that comes when your body wants to stop but your mind is still holding a staff meeting.

There were messages I had not answered. Things around the house I had meant to take care of. Work I could have done better. Decisions I was still putting off.

I did not need food.

I needed the day to stop pressing against me.

I wanted something sweet or salty enough to interrupt the noise in my head. Something easy. Something that would make me feel better without asking me to explain why I felt bad in the first place.

I think most of us have our own version of standing in front of the pantry.

Maybe it is picking up the phone for no real reason and realizing twenty minutes later that we are still scrolling.

Maybe it is adding something to an online shopping cart because imagining a package arriving feels better than sitting with whatever is bothering us.

Maybe it is working later than we need to because crossing one more thing off the list gives us a brief sense of control.

Maybe it is researching a problem so thoroughly that we start believing the next article, video, or opinion will finally make us feel safe.

The thing we reach for is not always bad.

Food is not bad. Work is not bad. Planning is not bad. Watching something funny after a hard day is not bad.

But sometimes we ask these things to do a job they cannot do.

We ask them to quiet fears they cannot reach.

We ask them to tell us we are okay.

We ask them to give us peace.

That is why one line from Isaiah caught me this week:

“Why spend your money for what is not bread, your wages for what fails to satisfy?”

I do not hear that as God scolding us for enjoying ordinary things.

I hear it more like someone gently asking, “Is this actually helping?”

Is the scrolling helping?

Is the overthinking helping?

Is pushing myself harder making me feel more secure, or just more tired?

Is this thing feeding me, or is it only keeping me occupied long enough to avoid noticing how empty I feel?

Those are uncomfortable questions because I usually know the answer.

What makes it worse is that I can bring the same exhausted mindset into my relationship with God.

I start treating prayer like one more thing I should be doing better.

I tell myself I will sit down and pray once I finish the urgent work.

I will spend time with God after I get the house under control.

I will read Scripture once my mind is quieter.

I will be more present when I am less distracted, less anxious, and less tired.

The result is that I keep postponing God until I become a version of myself who does not currently exist.

Somewhere along the way, I start believing that I need to arrive with something impressive.

A calm mind.

A grateful heart.

Strong faith.

A decent attention span.

At the very least, a prayer that makes it through an entire minute without wandering into tomorrow’s schedule.

But this Sunday’s readings do not seem to be about people arriving with plenty.

They are about hunger.

They are about need.

They are about people who cannot provide everything for themselves.

In Isaiah, God invites the thirsty to come and drink. He invites people who have no money to come and eat.

That part matters.

He does not tell them to come back when they can afford it.

He does not ask them to prove how badly they need it.

He does not make them explain how they ended up hungry.

He simply tells them to come.

Then, in Matthew’s Gospel, there is a crowd of thousands in a deserted place. It is getting late. People are hungry, and the disciples are looking at a situation that is obviously bigger than what they can handle.

Their suggestion is understandable.

Send everyone away.

Let them go find food somewhere else.

It is practical. It is responsible. It probably feels like the only realistic option.

But Jesus says, “There is no need for them to go away.”

I kept returning to that sentence.

There is no need for them to go away.

Because going away is often exactly what I do when I feel overwhelmed.

I move away from stillness.

I move away from honesty.

I move away from God and toward anything that gives me the feeling that I am taking action.

I plan harder.

I distract myself.

I try to fix my mood.

I tell myself I will return to prayer later, after I have dealt with whatever seems more urgent.

I send myself away to find relief somewhere else.

But Jesus does not send the hungry crowd away.

He tells the disciples to feed them.

The disciples look at what they have and say, essentially, “This cannot possibly be enough.”

Five loaves.

Two fish.

That is all.

I imagine there was some embarrassment in admitting it. There was a huge need in front of them, and their contribution looked almost ridiculous by comparison.

I know that feeling.

It is the feeling of looking at the day ahead and realizing I do not have the energy for it.

It is trying to pray when my mind is already running in six directions.

It is wanting to be patient with someone when my patience has been worn down to the last thread.

It is looking at my responsibilities, my worries, and the people who may be counting on me and thinking, “What I have is not enough.”

Sometimes that is the most honest prayer I can offer.

I do not have enough energy.

I do not have enough focus.

I do not know what the right decision is.

I do not feel especially holy or peaceful today.

I have five loaves, two fish, and several unfinished tasks glaring at me from across the room.

The good news in the Gospel is that Jesus does not ask the disciples to create more before they come to Him.

He asks them to bring what they have.

That is different.

He does not shame them for the smallness of it.

He does not tell them they should have planned better.

He takes what they place in His hands.

He blesses it.

He breaks it.

And somehow, what was clearly not enough becomes enough to feed everyone there.

I do not think this means that every problem disappears if I say the right prayer.

It does not mean I can ignore responsibilities, avoid hard decisions, or assume everything will work out exactly the way I want.

It means I do not have to carry everything alone before I am allowed to come close to God.

I can come while I am still tired.

I can come while the problem is still unresolved.

I can come while my faith feels small.

I can come without pretending that I have more to offer than I really do.

That may be what empty hands are for.

Empty hands are not impressive.

They cannot point to everything they have accomplished.

They cannot pretend to be in control.

But they can receive.

Psalm 145 says that God opens His hand and satisfies the desire of every living thing.

I usually focus on what is missing from my own hands.

What I have not finished.

What I cannot afford.

What I do not know.

What I am afraid I will not be able to handle.

The Psalm gently moves my attention away from my hands and toward God’s.

His hand is open.

He is not standing at a distance, waiting for me to pull myself together.

He is not irritated that I am tired again.

He is not disappointed that I am still struggling with something I thought I would have outgrown by now.

He is near.

The Psalm says the Lord is near to all who call upon Him.

Not only to the people who call upon Him beautifully.

Not only to people who have a peaceful morning routine, a clean kitchen, and a perfectly organized prayer journal.

To all who call upon Him.

Sometimes calling upon Him may sound less like a formal prayer and more like:

“Lord, I am overwhelmed.”

“I do not know how to do this.”

“I am angry.”

“I am scared.”

“I need help.”

“I do not have much to give You today.”

Saint Paul’s words in Romans make this even more personal.

He asks whether anguish, distress, hardship, or danger can separate us from the love of Christ.

His answer is no.

Nothing can separate us from the love of God.

I have read those words many times, but I often live as though there are exceptions.

Maybe God loves me, but I have not prayed enough lately.

Maybe God is near, but I have been too distracted to notice Him.

Maybe I have let my anxiety take over again.

Maybe I have wasted too much time.

Maybe I should have handled this week better.

Maybe I need to improve before I can come back.

But Paul does not leave room for those little private exceptions.

Neither the present nor the future can separate us from God’s love.

That means this present moment cannot separate me from Him.

Not the difficult email.

Not the financial worry.

Not the tension in my chest.

Not the task I keep avoiding.

Not the fact that I am standing in front of the pantry at midnight hoping crackers will solve an existential problem.

God is here too.

I do not have to escape the moment to find Him.

I do not need to wait for a better setting.

I do not need candles, silence, or a suddenly improved personality.

I can notice Him in the middle of the life I actually have.

This week, I want to practice something very simple.

Before reaching for my phone in the morning, I am going to sit for a few seconds with my hands open in my lap.

Nothing dramatic.

No long list of intentions.

No pressure to feel anything.

Just open hands.

Then I am going to tell God the truth about what I have.

“Lord, I am tired.”

“Lord, I am worried about this.”

“Lord, I do not feel ready for today.”

“Lord, this is what I have. Please help me use it well.”

I may also need to repeat that prayer later, especially when I feel the urge to run toward something that promises quick relief.

Before opening another app.

Before eating something I do not really want.

Before turning one unanswered message into a prediction that my entire future is collapsing.

Before trying to work my way out of being human.

I can stop and ask:

“What am I actually hungry for right now?”

Maybe I need rest.

Maybe I need to admit I am lonely.

Maybe I need to ask someone for help.

Maybe I need to step outside.

Maybe I need to let one task remain unfinished.

Maybe I simply need to remember that I am loved before I solve anything.

Jesus did not ask the crowd to stop being hungry.

He did not tell the disciples to pretend five loaves were a banquet.

He met them inside the reality of what they lacked.

That is the part I find comforting.

God is not waiting for the polished version of me.

He is not waiting at the end of my completed to-do list.

He is not hiding until I achieve the right spiritual mood.

He is here, in the kitchen light, in the tired morning, in the middle of the workday, and in the few seconds between feeling overwhelmed and reaching for another distraction.

So today, I am trying not to arrive before God with a speech.

I am trying to arrive with the truth.

I am tired.

I am hungry for peace.

I keep reaching for things that cannot quite satisfy me.

I do not have as much patience, energy, or certainty as I wish I had.

This is what I have.

These are my five loaves.

These are my two fish.

These are my empty hands.

And for now, I am going to trust that they are enough to place in His.

A simple prayer:

Jesus,

You already know what I am carrying today.

You know the things I am trying to fix, the things I am avoiding, and the ways I look for comfort when I feel overwhelmed.

I do not have a perfect prayer to offer You.

I only have what is honestly here.

My tiredness.

My worries.

My unfinished work.

My small amount of faith.

Please take what I have.

Help me stop running toward things that cannot give me peace.

Remind me that I do not need to earn Your attention or clean myself up before coming close.

When I feel as though I do not have enough, help me place what I have in Your hands.

Stay with me in the ordinary parts of this day.

Amen.


In Bible Study, Christianity, Mindfulness, Personal Growth, Spirituality Tags Catholic reflection, Sunday readings, Matthew 14:13–21, Isaiah 55:1–3, Psalm 145, Romans 8:35–39, feeding of the five thousand, Catholic prayer, trusting God, surrender to God, spiritual exhaustion, finding God in everyday life, God in everything, emotional hunger, Christian encouragement, Catholic mindfulness, faith during difficult times, anxiety and faith, God’s provision, empty hands prayer, spiritual reflection, Catholic blog, Christian meditation, prayer for the overwhelmed, The Mindful Catholic
Comment

I Had Fourteen Tabs Open and No Peace: A Reflection on Matthew 11:25–30

July 19, 2026 Kurt Henson

Last night, I caught myself staring at fourteen open tabs.

One explained the exact problem I was trying to solve. Three offered conflicting advice. Another promised a better way to manage stress. The rest were news stories I had opened but definitely did not need to read right before bed. I kept clicking, scrolling, and refreshing, as though the next paragraph might finally give me the one missing piece of information that would make everything feel safe again.

It wasn’t research anymore. It was anxiety wearing glasses.

My chest felt tight, and my thoughts were sprinting miles ahead of me. I was trying to analyze every possible outcome of a situation I could not control, convinced that if I just understood enough, planned enough, or worried with enough precision, I could somehow protect myself from uncertainty. I was exhausted, but I refused to put the problem down.

That is the strange, suffocating habit of modern life. We carry the office, the headlines, other people’s opinions, and every unanswered question straight into bed with us. The workday ends, but our minds remain clocked in. We scroll for reassurance and somehow come away needing even more.

When I opened the Gospel and read Matthew 11:25–30, it felt as though Jesus stepped directly into the room, looked at my glowing screen, and interrupted the entire performance. He didn't offer a new strategy; He offered an invitation.

Jesus praises the Father for hiding the mysteries of the kingdom from the wise and learned, and revealing them instead to the childlike. He isn’t condemning education, careful thought, or intellect. The problem isn’t that we think; the problem begins when we start treating our own understanding as a substitute for trust.

We begin to believe that peace is a wage we must earn by solving every problem first. We tell ourselves that once we fix the relationship, understand the diagnosis, organize the finances, complete the project, and figure out exactly what comes next—then we will rest.

But Jesus does not say, "Come to me when you have everything under control." He says, "Come to me, all you who labor and are burdened, and I will give you rest."

Come while the tabs are still open. Come while the answer is still entirely unclear. Come while your heart is racing and tomorrow refuses to explain itself.

That is what makes His invitation so radical. Jesus does not wait at the finish line with a glass of water. He meets us underneath the weight.

I had always pictured my worries as an invisible backpack I carried from room to room. But last night, I realized I wasn’t merely carrying it. I was constantly reopening it, checking every pocket, and adding new things just in case I had forgotten something worth fearing.

Jesus offers a different yoke. That doesn’t mean we suddenly have no responsibilities. It doesn't mean prayer replaces the difficult conversation, the doctor’s appointment, the budget, or the hard work that needs to be done. It simply means we stop carrying those things as though the entire future rests on our fragile shoulders. His rest is not always the immediate removal of the problem; sometimes, it is the profound discovery that we are not alone inside it.

So, I closed the laptop.

Nothing had been resolved. The situation hadn’t changed, and no breakthrough had arrived in my inbox. The only thing that changed was where I placed my attention.

For a few quiet minutes, I stopped rehearsing every possible disaster. I stopped trying to be the adult who could fix everything and allowed myself to become childlike before God. Not childish, and not passive—just utterly honest. I don't know what happens next. I cannot control every outcome. Lord, I need You.

That prayer felt almost embarrassingly small compared to the complexity of everything I had been researching. But perhaps that is exactly why Jesus speaks about the childlike. Children do not approach a loving father with polished solutions. They come with empty, open hands.

Right there, in the middle of the unresolved mess, I chose to stop and glorify God first. Not because I felt especially peaceful or spiritually impressive, but because He was still God in the dead center of my uncertainty. He was present before I opened the first tab. He remained present while I spiraled. He would still be present in the morning..

Maybe that is the real rest Jesus offers: not an escape from reality, but freedom from the illusion that we must hold reality together by ourselves.

Many of us are bone-tired because we are carrying weights that were never designed for human shoulders. We are trying to predict everything, manage everyone, and prepare for every possible version of tomorrow. We call it responsibility, but if we are being honest, it is just fear with a color-coded calendar.

So, for the next few seconds, look honestly at what you are carrying.

Maybe it is a relationship you cannot repair on your own. Maybe it is money, work, your family, your health, or the relentless noise of the world. Maybe it is something you have prayed about so many times that you are beginning to wonder if God is even listening.

Put down what is in your hands. Look away from the screen. Let your shoulders drop. Take one slow, deliberate breath and turn your entire awareness to the truth of this moment: God is physically present in the room with you right now, before the answer and before the breakthrough.

Stop the hustle. Drop the performance. Glorify Him first, simply because He is God, and give Him your praise while the situation is still completely unfinished. Hand Him the backpack you keep reopening. Let Him teach you how to carry only what belongs to today, and how to carry even that beside Him.

Close your eyes. Breathe. You are not holding your life together alone.


In Bible Study, Christianity, Mindfulness, Personal Growth, Spirituality Tags Matthew 11:25-30, Catholic reflection, Christian anxiety, overthinking, finding rest in Jesus, surrender to God, trusting God, Catholic mindfulness, spiritual exhaustion, digital overwhelm, doomscrolling, faith and anxiety, Christian encouragement, prayer for anxiety, burdened and weary, God’s presence, letting go of control, Catholic devotional, Gospel reflection, peace in Christ, Christian mental wellness, rest for the soul, childlike faith, modern Catholic life, The Mindful Catholic
Comment

More Than Enough: Finding Abundance in Our Desert Places

June 22, 2025 Kurt Amahit

I had a dream the other night. One of those dreams that left me felt overwhelmed. I was standing stranded in a vast desert with only an empty water bottle, the sun beating down, and the horizon offering nothing but more sand. To be honest, I didn’t understand it at the time and hope that I never have that dream again.

As I prepared for this week’s blog post, it was so awesome  to realize that it was the Gospel of Luke: the feeding of the five thousand (Luke 9:11b-17). We’ve probably all heard this story countless times. Jesus, surrounded by a massive crowd in a deserted place, their hunger growing as the day wore on.

The disciples, practical folks that they were, saw the problem and offered the most logical solution: “Dismiss the crowd so that they can go to the surrounding villages and farms and find lodging and provisions; for we are in a deserted place here.” Sound familiar? When faced with a big problem, our first instinct is often to push it away, to find a way to make it someone else’s issue, or to simply declare it impossible.

But Jesus’ response is what truly resonates: “Give them some food yourselves.” Can you imagine the looks on their faces? Five loaves and two fish for thousands of people? It felt utterly absurd, a recipe for utter failure. It’s like being asked to fill a stadium with a single pitcher of lemonade.

I remember a time, not too long ago, when I felt that same sense of overwhelming scarcity. My family was going through a particularly tough patch. Bills were piling up, unexpected expenses kept cropping up, and the anxiety was a constant knot in my stomach. I looked at our meager resources and felt that familiar desert closing in. I prayed, of course, but honestly, a big part of me just felt helpless. Like the disciples, I could only see the limitations, the impossibility of the situation.

But then, something shifted. Maybe it was a quiet moment during prayer, maybe it was a kind word from a friend, maybe it was just the slow dawning of a new perspective. I started to focus not on what we lacked, but on the small gifts we still had. A supportive community, our health, the simple joy of a shared meal. It wasn’t a magical fix, the bills didn't vanish overnight, but something within me began to change. The fear didn't disappear entirely, but it no longer held me captive.

This, I think, is where the beauty of the Gospel, and the wisdom of mindful living, truly intersect. Jesus didn’t magically conjure food out of thin air before the disciples’ eyes. He took what little they did have – the five loaves and two fish – and He blessed it. He looked up to heaven, acknowledging the source of all good things. And then, He broke it and gave it to the disciples to distribute.

Think about that for a moment. He worked through their seemingly insufficient offering. He didn’t bypass their humanity; He invited them into the miracle. And the result? Everyone ate and was satisfied, with twelve baskets of leftovers. More than enough.

This isn’t just a story about a miracle; it’s a powerful reminder that even in our most barren “desert places,” even when we feel we have nothing to offer, Christ can take our meager efforts, our limited resources, our very human vulnerabilities, and transform them into something abundant.

Mindfulness teaches us to be present to the reality of our experience, without judgment. To acknowledge our fears and limitations, yes, but also to notice the small sparks of hope, the glimmers of grace that are always present, even when they’re hard to see. It’s about recognizing the “five loaves and two fish” in our own lives, however small they may seem.

When we bring our whole selves, our honest limitations, to God, just as the disciples brought their meager provisions to Jesus, we open ourselves up to the possibility of something beyond our own understanding. He doesn’t always solve our problems in the way we expect, but He always offers sustenance, a deeper kind of nourishment that goes beyond the physical. It’s a spiritual abundance that fills the hunger in our hearts, the loneliness in our souls, the anxiety that gnaws at our peace.

And just like the disciples were then tasked with distributing the miraculous bread, we too are called to share the abundance we receive. Even when we feel we have little ourselves, the very act of reaching out, of offering a word of kindness, a helping hand, a listening ear, can be a way of spreading that divine nourishment to a world that is so often starving for connection, for hope, for love.

So, the next time you find yourself feeling like you’re in a deserted place, remember the five loaves and two fish. Remember the disciples’ initial feeling of inadequacy. And remember Jesus’ simple act of blessing and sharing. Trust that even with what seems like so little, with God, there is always, always more than enough.


In Bible Study, Christianity, Mindfulness, Personal Growth, Spirituality Tags Luke 9:11b-17, feeding the five thousand, Catholic blog, mindfulness Catholic, Christian meditation, spiritual growth, divine provision, overcoming scarcity, finding abundance, Christian mindfulness, daily inspiration, faith and challenges, Gospel of Luke, Jesus miracles, Catholic spiritual journey, trusting God, overcoming overwhelm, spiritual nourishment, Catholic living, Christian hope, mindful faith, surrender to God, divine grace, Desert places, the mindful Catholic
Comment

THe Mindful catholic